THE MUSLIM BROTHERHOOD’S “PROJECT” FOR ISRAEL AND AMERICA. THE MUSLIM BROTHERHOOD’S “GENERAL STRATEGIC GOAL” FOR NORTH AMERICA.

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From Discover the Networks:

THE MUSLIM BROTHERHOOD’S “PROJECT” FOR ISRAEL AND AMERICA

In 1982 the Muslim Brotherhood, which Islam expert Robert Spencer has called “the parent organization of Hamas and al Qaeda,” adopted a strategic plan known as “The Global Project for Palestine” which laid the groundwork for a terrorist “secret apparatus” that eventually would culminate in the creation of Hamas in December 1987 and the unveiling of the Hamas charter in August 1988. A 14-page plan written in Arabic and dated December 1, 1982, the Project outlined a 12-point strategy to “establish an Islamic government on earth.”
What makes the Project so different from the standard Islamist rhetoric (i.e., “Death of America! Death to Israel!” and “Establish the global caliphate!”), is that it represents a flexible, multi-phased, long-term approach to the “cultural invasion” of the West. Calling for the utilization of various tactics, ranging from immigration, infiltration, surveillance, propaganda, protest, deception, political legitimacy and terrorism, the Project has served since its drafting as the Muslim Brotherhood “master plan.” The following tactics and techniques are among the many recommendations made in the Project:

  • Networking and coordinating actions between likeminded Islamist organizations;
  • Avoiding openalliances with known terrorist organizations and individuals to maintain the appearance of “moderation”;
  • Infiltrating and taking over existing Muslim organizations to realign them towards the Muslim Brotherhood’s collective goals;
  • Using deception to mask the intended goals of Islamist actions, as long as it does not conflict with Shari’alaw;
  • Avoiding social conflicts with Westerners locally, nationally or globally, that might damage the long-term ability to expand the Islamist powerbase in the West or provoke a backlash against Muslims;
  • Establishing financial networks to fund the work of conversion of the West, including the support of full-time administrators and workers;
  • Conducting surveillance, obtaining data, and establishing collection and data storage capabilities;
  • Putting into place a watchdog system for monitoring Western media to warn Muslims of “international plots fomented against them”;
  • Cultivating an Islamist intellectual community, including the establishment of think-tanks and advocacy groups, and publishing “academic” studies, to legitimize Islamist positions and to chronicle the history of Islamist movements;
  • Developing a comprehensive 100-year plan to advance Islamist ideology throughout the world;
  • Balancing international objectives with local flexibility;
  • Building extensive social networks of schools, hospitals and charitable organizations dedicated to Islamist ideals so that contact with the movement for Muslims in the West is constant;
  • Involving ideologically committed Muslims in democratically-elected institutions on all levels in the West, including government, NGOs, private organizations and labor unions;
  • Instrumentally using existing Western institutions until they can be converted and put into service of Islam;
  • Drafting Islamic constitutions, laws and policies for eventual implementation;
  • Avoiding conflict within the Islamist movements on all levels, including the development of processes for conflict resolution;
  • Instituting alliances with Western “progressive” organizations that share similar goals;
  • Creating autonomous “security forces” to protect Muslims in the West;
  • Inflaming violence and keeping Muslims living in the West “in a jihadframe of mind”;
  • Supporting jihadmovements across the Muslim world through preaching, propaganda, personnel, funding, and technical and operational support;
  • Making the Palestinian cause a global wedge issue for Muslims;
  • Adopting the total liberation of Palestine from Israel and the creation of an Islamic state as a keystone in the plan for global Islamic domination;
  • Instigating a constant campaign to incite hatred by Muslims against Jews and rejecting any discussions of conciliation or coexistence with them;
  • Actively creating jihadterror cells within Palestine;
  • Linking the terrorist activities in Palestine with the global terror movement; and
  • Collecting sufficient funds to indefinitely perpetuate and support jihad around the world.

As an outgrowth of this Project, in May 1991 the Muslim Brotherhood issued to its ideological allies an explanatory memorandum on “the General Strategic Goal for the Group in North America.” Explaining that the Brotherhood’s mission was to establish “an effective and … stable Islamic Movement” on the continent, this document outlined a “Civilization-Jihadist Process” for achieving that objective. It stated that Muslims “must understand that their work in America is a kind of grand Jihad in eliminating and destroying the Western civilization from within and ‘sabotaging’ its miserable house by their hands … so that … God’s religion [Islam] is made victorious over all other religions.” For a comprehensive explanation of this “General Strategic Goal” — and to view profiles of each of the 29 likeminded organizations of “friends” identified by the Muslim Brotherhood in that document — click here.

SOURCE

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ADD THIS:

THE MUSLIM BROTHERHOOD’S “GENERAL STRATEGIC GOAL” FOR NORTH AMERICA

In July 2007, seven key leaders of an Islamic charity known as the Holy Land Foundation for Relief and Development (HLF) went on trial for charges that they had: (a) provided “material support and resources” to a foreign terrorist organization (namely Hamas ; (b) engaged in money laundering; and (c) breached the International Emergency Economic Powers Act, which prohibits transactions that threaten American national security. Along with the seven named defendants, the U.S. government released a list of approximately  300 “unindicted co-conspirators and “joint venturers.” During the course of the HLF trial, many incriminating documents were entered into evidence. Perhaps the most significant of these was “An Explanatory Memorandum on the General Strategic Goal for the Group in North America,” by the Muslim Brotherhood operative Mohamed Akram.
Written sometime in 1987 but not formally published until May 22, 1991, this 18-page document listed the Brotherhood’s 29 likeminded “organizations of our friends” that shared the common goal of dismantling American institutions and turning the U.S. into a Muslim nation. These “friends” were identified by Akram and the Brotherhood as groups that could help convince Muslims “that their work in America is a kind of grand Jihad in eliminating and destroying the Western civilization from within and ‘sabotaging’ its miserable house by their hands … so that … God’s religion [Islam] is made victorious over all other religions.”
Akram was well aware that in the U.S., it would be extremely difficult to promote Islam by means of terror attacks. Thus the “grand jihad” that he and his Brotherhood comrades envisioned was not a violent one involving bombings and shootings, but rather a stealth (or “soft”) jihad aiming to impose Islamic law (Sharia) over every region of the earth by incremental, non-confrontational means, such as working to “expand the observant Muslim base”; to “unif[y] and direc[t] Muslims’ efforts”; and to “present Islam as a civilization alternative.” At its heart, Akram’s document details a plan to conquer and Islamize the United States – not as an ultimate objective, but merely as a stepping stone toward the larger goal of one day creating “the global Islamic state.”
In line with this objective, Akram and the Brotherhood resolved to “settle” Islam and the Islamic movement within the United States, so that the Muslim religion could be “enabled within the souls, minds and the lives of the people of the country.” Akram explained that this could be accomplished “through the establishment of firmly-rooted organizations on whose bases civilization, structure and testimony are built.” He urged Muslim leaders to make “a shift from the collision mentality to the absorption mentality,” meaning that they should abandon any tactics involving defiance or confrontation, and seek instead to implant into the larger society a host of seemingly benign Islamic groups with ostensibly unobjectionable motives; once those groups had gained a measure of public acceptance, they would be in a position to more effectively promote societal transformation by the old Communist technique of “boring from within.”
“The heart and the core” of this strategy, said Akram, was contingent upon these groups’ ability to develop “a mastery of the art of ‘coalitions.’” That is, by working synergistically they could complement, augment, and amplify one another’s efforts. Added Akram: “The big challenge that is ahead of us is how to turn these seeds or ‘scattered’ elements into comprehensive, stable, ‘settled’ organizations that are connected with our Movement and which fly in our orbit and take orders from our guidance.” The ultimate objective was not only an enlarged Muslim presence, but also implementation of the Brotherhood objectives of transforming pluralistic societies, particularly America, into Islamic states, and sweeping away Western notions of legal equality, freedom of conscience, freedom of religion, and freedom of speech.

Akram and the Brotherhood understood that in order to succeed in this endeavor, they needed to appeal to different strata of the American population in different ways; that whereas some people could be influenced by messages delivered from a religious perspective, others would be more responsive to messages delivered by educators, or bankers, or political figures, or journalists, etc. Thus, Akram’s blueprint for the advancement of the Islamic movement stressed the need to form a coalition of groups coming from the worlds of education; religious proselytization; political activism; audio and video production; print media; banking and finance; the physical sciences; the social sciences; professional and business networking; cultural affairs; the publishing and distribution of books; children and teenagers; women’s rights; vocational concerns; and jurisprudence.
By promoting the Islamic movement on such a wide variety of fronts, the Brotherhood and its allies could multiply exponentially their influence. Toward that end, the Akram/Brotherhood “Explanatory Memorandum” named the following 29 groups as the organizations they believed could collaborate effectively to destroy America from within – “if they all march according to one plan”:

By setting up these many front groups, the Muslim Brotherhood was emulating the Communist Party tactic of creating interlocking front groups during the Cold War in order to confuse its enemies and make it more difficult to combat.

SOURCE

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A CHILLING VIDEO TO WATCH:

David Horowitz outs a Hamas supporter (Muslim Students of America) and their goals for Jews.

**Note while introducing herself, she says the MSA is sponsoring Hitler Youth Week**

Trouble viewing video? Click Here.

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RELATED LINKS:

How Close is the Muslim Brotherhood to the Obama Administration? Is Obama Pro-Islamic Socialism? Is Sharia Creeping Into the US Government and into American’s Liberties?

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Huma Abedin (married to former Rep. Weiner), Hillary Clinton’s assistant at the State Department.  Abedin’s family is tied to the Muslim Brotherhood AND Muslim Sisterhood.

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Muslim Brotherhood Comes to Tampa to re-elect President Obama

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Obama and the ADC: President Participates in Confab of Anti-Israel Activists. AIPAC and Jewish Voting Bloc: Are YOU paying Attention?

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2 CommentsLeave a comment

  1. Reblogged this on WindsorCOAct!forAmerica.

  2. […] has a detailed plan which has been in existence for 30+ […]


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